Moonpointer : Buddhist Vegan Fellowship

By His Eminence Drubwang Konchok Norbu Rinpoche

As a Buddhist, we practice so as to benefit self and others hence we do the six-syllable mantra practice. However, when we eat meat be it chicken, pork, fish or eggs in our daily lives, we are creating immense negative karma. If on the one hand, we chant the mantra and on the other hand, we eat the meat of mother sentient beings, then our words and actions do not tally with one another. We are not doing as we preach. Can this be considered as loving kindness and compassion towards sentient beings? Is this doing good and abstaining from evil?

We take refuge in the Buddha because his teachings could benefit all sentient beings. As a Buddhist, we should understand the essence of the Buddha’s wisdom and teachings, which is to do good and abstain from committing evil deeds. Abstaining from evil means that we have to keep our precepts. Hence we should not take meat. When we are sick, old or near death, we would go to the doctor, we would practice and do anything possible to extend our lifespan. However, when we take meat, we are killing sentient beings that are healthy. How great is our compassion and loving kindness if we treat sentient beings in such a manner? We should abstain from killing because it generates immense negative karma. Instead, we should develop loving kindness and compassion towards all sentient beings.

“In countless rebirth, all sentient beings have been our parents. When we took rebirth in the human realm, we had human parents; when we took rebirth in the animal realm, we had animal parents and so forth. Samsara is such. We need to generate a sense of gratitude towards our parents in this lifetime and those of our past lives. Hence, we should be vegetarians and abstain from taking meat. In such a way, we would do good and give meaning to our practice. By doing so, our practice of the six-syllable mantra would be able to benefit ourselves and others, and also aid in the flourishing of the Dharma.

There are some people who say that their doctor has advised them against becoming vegetarians, as they would suffer from malnutrition. This is a sign that the determination of these people is not strong enough. For if one has strong determination, one would avoid doing evil deeds at all cost and under any circumstances. Hence in our daily lives, we should stop committing the negative deed of eating meat. On this basis, the merits generated from our refuge and practice of the six-syllable mantra would be inconceivable. We should try to change our lifestyle towards vegetarianism. We would certainly face difficulties in becoming full vegetarians. However, when such obstacles arise, we should remember how every sentient being had at one point or another been our parents. When we remember this, then we would not take meat just as we would not eat the meat of our parents of this lifetime.